Tuesday, July 19, 2011

Sanity has Left the Building

Because Blogger has apparently lost the ability to post comments attached to Blogger accounts, which I find vastly annoying, and because WordPress has more features and a simpler user interface, Pleading For Sanity has moved.  Please come join me again for more of the same.

Thanks for the good years, Blogger.

New Pleading For Sanity Blog

Wednesday, June 29, 2011

#26: Redefinition Builds Character.

Listen up, everyone: impact is a noun. It is not a verb. You do not impact something, you have an impact on something. That is what the word is. That is how it is used.

I stand by that. I have said it for years, often yelling it at talking heads on television, for whom the incorrect use of this noun seems very impactful (That word, actually, would be correct, though that doesn't save it from being ugly. Interesting how correct doesn't mean good.) and so they use it frequently. I started griping about this mainly as a lark, claiming this as a pet peeve; it is to a certain extent, though I mainly claim it and react to it because I am expected to get irate about some linguistic or grammatical errors. Comes with the territory of being an English teacher, and also with being a true lover of the English language. And though it really isn't a big deal, it does actually annoy me to hear the word misused; the sentence, "We have impacted the youth of this nation with our programs." makes me shudder a little bit with rage. Because impact is a noun.

So is text, by the way. You do not text someone, you send them a text message. You can drop the "message" part, but the verb is send, not text. Look at the button you press to perform the act; the button knows. And even clearer evidence is found in the past tense: try saying "texted" out loud and you'll understand that text is a noun, one that doesn't lend itself to becoming a verb. It is a solid thing, not an action. That one riles me up, too. Because I do genuinely love language, especially the English language, and I hate when people fuck it up, when they change it for their own selfish reasons.  They take some of the beauty out of my language for the same reason that people tear down the beauty of nature in order to build a strip mall or a McDonald's-feeding cattle farm: because it's convenient. It's easier to graze cattle on land that used to be a rainforest, and it's easier to say "Text me!" than it is to say "Send me a text!" I hate that, and I resent it, and I fight it whenever and however I can.



And that's why people oppose gay marriage. Because to call it marriage, when you (and I shouldn't use that pronoun, because I would assume most people reading this do not oppose gay marriage and thus do not want to be referred to as one who holds this opinion. But my other pronounial option is "they," which just makes me sound all conspiracy-theory and wacky. So suck it up, you.) think of yourself and your opposite-gender spouse and your church wedding when you think of that word, feels like misusing the word. Which makes people irate: because you love the institution and the state of marriage, and you love your church and your God and your Bible, and you think homosexuals using the term "marriage" to define their relationships is making a mockery of what you hold dear. Just like I snarl when one of my students says, "I texted him back, and I'm all like, 'Texting is the sheezy, yo!'" (That's a direct quote.) But there it is: why people oppose gay marriage as an inappropriate and insulting redefinition of a term that they think is important, and thus shouldn't be changed or redefined.

And here's why New York, and the five other states that have legalized gay marriage (If you're wondering, like I was, it's Vermont, New Hampshire, Massachusetts, Iowa, and Hawaii. Maine had it but repealed it. California's fight goes on.), are right, anyway.


World English Dictionary

text (tɛkst)
— n 1. the main body of a printed or written work as distinct from commentary, notes, illustrations, etc
2. the words of something printed or written
3. ( often plural ) a book prescribed as part of a course of study
4. computing the words printed, written, or displayed on a visual display unit
5. the original exact wording of a work, esp the Bible, as distinct from a revision or translation
6. a short passage of the Bible used as a starting point for a sermon or adduced as proof of a doctrine
7. the topic or subject of a discussion or work
8. printing any one of several styles of letters or types
9. short for textbook
10. short for text message
— vb 11. to send a text message from a mobile phone
[C14: from Medieval Latin textus version, from Latin textus texture, from texere to compose] 'textless — adj Collins English Dictionary - Complete & Unabridged 10th Edition
2009 © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009
Source


(Emphasis added; I also wanted to point out that the word's etymology springs from a Latin verb. So turning "text" into a verb is just bringing it back to its roots.)


text (tĕkst)
noun
a. The original words of something written or printed, as opposed to a paraphrase, translation, revision, or condensation.
b. The words of a speech appearing in print.
c. Words, as of a libretto, that are set to music in a composition.
d. Words treated as data by a computer.

The body of a printed work as distinct from headings and illustrative matter on a page or from front and back matter in a book.
One of the editions or forms of a written work: After examining all three manuscripts, he published a new text of the poem.
Something, such as a literary work or other cultural product, regarded as an object of critical analysis.
A passage from the Scriptures or another authoritative source chosen for the subject of a discourse or cited for support in argument.
A passage from a written work used as the starting point of a discussion.
A subject; a topic.
A textbook.

transitive verb text·ed, text·ing, texts


To send a text message to: She texted me when she arrived.


To communicate by text message: He texted that he would be late.


Origin: Middle English texte, from Old French, from Late Latin textus, written account, from Latin, structure, context, body of a passage, from past participle of texere, to weave, fabricate; see teks- in Indo-European roots.


The American Heritage® Dictionary of the English Language, 4th edition Copyright © 2010 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Source



That's right. Text, thanks to the overwhelming popularity of text messages and mobile phones (A light-years better phrase than "cellular phones," by the way.  Actually describes the phone in a useful way, rather than making them sound all biological and cyborg-y and creepy.), is now become a verb. And the past tense is texted. And yes, I hate it: but I understand it. There's no particular reason to insist on using the verb send rather than text; the phrase "Text me!" is much shorter and simpler and to the point. Really, I only do this because Nero Wolfe, one of my favorite literary characters, corrected his assistant Archie Goodwin when Archie used the word quote as a noun, as in "That's a nice quote from Einstein!" Actually, Wolfe, told him (and me -- because who knows all these ridiculously obscure English rules?) the noun form is quotation; to quote is only a verb. I thought that was cool, because I think Nero Wolfe rules. I admire his genius, his misanthropy, his arrogance and egocentrism, and his unapologetic curmudgeonry. But wanting to be like Nero Wolfe is not actually a good reason to yell at people who use text as a verb. My cantankerousness aside, even the ugliness of the word isn't as bad as some, like moist or pus or squirt. And those never get my disapprobation like someone does who uses text or impact as verbs. I never yell at people for saying "And then it squirted moist pus everywhere."

Okay, really I would yell at someone for saying that.

I learned in my college Linguistics class that there are two schools of linguistic thought: prescriptive and descriptive. Prescriptive linguists are the ones who determine the use of slang as incorrect, and the use of "proper" or "formal" language, which conforms to the language's codified rules of grammar and syntax, as correct. Nero Wolfe is a prescriptive grammarian. So was my grandmother, who held two Master's degrees, spoke four languages, and could fill in crosswords without even looking at them. ("Grandma, what's an eleven letter word for 'Active at dusk?'" With no discernible pause: "Crepuscular.") We call these people "grammar Nazis." They are the ones who tell you, "No no -- that should be 'to whom am I speaking.'" Those people are deserving of the most cantankerous hatred you can bring up out of yourself. They are the ones who should get squirted with moist pus. Pardon me: whom should get squirted with moist pus. I do not want to be like these people. Not really.

I think of myself, and describe myself, as descriptive when it comes to linguistics. Descriptive linguists do not think of language as being correct or incorrect; simply as used, or not used, to communicate meaning. If the word, the sentence, the gesture is used and it successfully communicates meaning, then it is language; simple as that. So: when someone says "I'll text you later," do I understand their meaning? Was communication successful? Yes. And that's why, when I peel away the amusing layers of prescriptive grammar-Nazi crankitude which I wear to A)cover up my occasional feelings of inadequacy as a language expert (Of course I feel inadequate sometimes. Have you met my grandmother?), and B) keep away people that I dislike, which is sometimes (okay, often) all of you, I don't actually think there's anything wrong with using text as a verb. Sure, it annoys me regardless of correctness or communicated meaning, just because it annoys me; but then, I don't text, so what the hell does my opinion matter anyway?

That's why I don't oppose the redefinition of marriage, as New York just passed into law, to include homosexual couples. Because that redefinition is appropriate in this time and place. The use of the term "marriage" is the correct one to communicate the actual message people want to give to each other and to the world in describing their relationship; the mealy-mouthed second-rate "civil union" is not. It creates a distinction between relationships that should not exist, because the relationships are not clearly distinct. I am married: I live with my wife, whom I love, and who loves me (If you're wondering, both "who" and "whom" in that sentence are used correctly. I asked my grandma). We have no children, and we will never have any children, but we will be together until we die. We were married by a judge, in a courthouse, with not a single religious trapping -- not even a gown and veil and tuxedo and all that. Our relationship is identical to that of a gay couple's: the only difference is in the individuals in the relationship, not in the relationship itself. So creating a second term to distinguish between my relationship and a gay couple's relationship is not fair, and thus not acceptable.

The only way "civil union" is acceptable is if EVERYBODY defines their relationship as such, since everybody who has a state-issued marriage certificate does, in fact, belong to a civil union. So if we stop saying "marriage" in reference to all legal relationships, then fine, use the term "civil union" to describe the relationship between legally bound homosexuals, and between legally bound heterosexuals. But until then -- and of course, that will never happen because the word "marriage" is far too entrenched in our language and our society -- then the word "marriage" should be redefined to include everyone who has a relationship that matches our understanding of what a "marriage" is. As New York did, to their credit, and as my current state of residence failed to do, to their shame.


Oh yes: one other point about people who oppose the redefinition of marriage to include homosexual couples. It is not, in fact, a redefinition of marriage. There's nothing in the term marriage that would necessarily imply a single man and a single woman in a God-fearin', child-rearin' relationship; we use the terms marriage and husband and wife to describe polygamy, to describe oaths sworn by women to incorporeal beings (as Catholic nuns are described as "brides of Christ"), even to describe people with unhealthy obsessions ("He's married to his work.") and to tease children who play house together, and we always have. The idea that the term marriage is reserved for one man and one woman wed before God is a reactionary ideology invented and propagated by people who want to think the term means that and only that. But it doesn't.


Just like impact, though it saddens me to say it, is actually -- and always has been -- a verb.

Merriam-Webster's Dictionary
Im`pact´
v. t.1.To drive close; to press firmly together: to wedge into a place.
[imp. & p.p. Impacted; p. pr. & vb.n. Impacting.]
2.To affect or influence, especially in significant or undesirable manner; as, budget cuts impacted the entire research program; the fish populations were adversely impacted by pollution.
3.To collide forcefully with; to strike.

n.1.Contact or impression by touch; collision; forcible contact; force communicated.
The quarrel, by that impact driven.


World English Dictionary
impact
-- n 1. the act of one body, object, etc, striking another; collision
2. the force with which one thing hits another or with which two objects collide
3. the impression made by an idea, cultural movement, social group, etc: the impact of the Renaissance on Medieval Europe
-- vb 4. to drive or press (an object) firmly into (another object, thing, etc) or (of two objects) to be driven or pressed firmly together
5. to have an impact or strong effect (on)

[C18: from Latin impactus pushed against, fastened on, from impingere to thrust at, from pangere to drive in]

Collins English Dictionary - Complete & Unabridged 10th Edition
2009 © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009
source

It's even the first freaking definition in Webster's. Man: I suck as a grammar Nazi.

But at least I'm not a homophobe.

Friday, June 24, 2011

#25: I'm good and tired.

I guess I'm no George fucking Bailey.

I kinda wanted to be. I live in the right kind of place: a small town that claims to have small town values. I have the right kind of job: a school teacher, one who helps people, who helps children, in one of the most profound and lasting ways that a person can help another in this day and age: educating them. I am a good person, and I live a good life. Admittedly, the small town where I live is not the one in which I grew up, nor the one in which my parents grew up, and while I teach other people's children, I don't have any of my own to share in the long term fate of this community. Then there's the fact that I don't have a George Bailey personality: I'm not much of a joiner. I don't do everything I can to help other people, I don't belong to a church, I don't sacrifice myself on the altar of altruism. I have a life of my own, and I mean to keep it, come Hell or high water (And isn't that a lovely phrase that we don't use often enough?).

But then, should those things matter? George Bailey is a good person, who tries to do the right thing; because of that, the town comes out in his hour of need and saves him. Pretty simple concept, isn't it? So my question is, what exactly are the criteria for becoming such a pillar of the community? How much must one do for other people, and how little can one get in return, before everyone shows up at your door to throw cash in a punch bowl while singing "Hark the Herald Angels Sing?" "It's a Wonderful Life" doesn't show the Baileys belonging to any particular church; sure, they pray and God sends His angel Clarence to save George's life while he contemplates suicide, but they don't make a thing of the Baileys belonging to any congregation, nor the Elks nor the Rotary nor the Knights of Columbus. George doesn't give to others with the intention of gaining anything in return; the point of the movie is that he doesn't realize how much he has given to others, not until the angel shows him life without him. He gains joy from the things he sacrifices for: while he wants to travel and be an architect, there seems to be moments of joy in his work; they certainly have fun when they dance around, celebrating the defeat of the bank run, and again when George's war hero brother comes home. And any place that has a pet raven in the office can't be too bad of a work environment. Apart from that, he gains a wonderful wife and sweet children -- even if that one kid can't learn a simple piano melody without a thousand repetitions. And really, ZuZu -- do you not know that he put your petals in his pocket? Are you unfamiliar with the concept of pockets?

So while I don't have faith in the Lord to lose, and we're not fighting through the Great Depression or a World War -- and believe me, I am most assuredly not contemplating suicide -- it doesn't seem too far fetched a comparison. Maybe I could be as valued by my community as was good ol' George. I guess I didn't prevent an accidental poisoning, and my brother didn't save a transport full of Our Boys from them damn Nips, but I have helped. I have sacrificed. I have done things for others out of kindness, and have expected nothing in return -- and this rant aside, I still don't expect anything in return, and that's not why I was kind nor why I continue to be. I think I have been a benefit to this community, in more ways than just being a teacher here -- though honestly, that should be enough. I think people reach too far in both directions when it comes to teacher appreciation, with some people thinking teachers are the saviors of all mankind (We aren't.), and others thinking teachers are the downfall of man (We aren't.), but in the end, the work that I do is important, and the role that I play for my students is valuable in ways that other people aren't usually aware of; the effort that I put into both work and role, and the price that I pay for giving that effort, are considerable. I don't want a parade -- but I and my colleagues deserve one.

But instead of a parade, and instead of my neighbors spreading word through the grapevine that I need cash and a surprise caroling (and instead of my old buddy, the Lord of All Plastics, offering me whatever sum of money I require just because we had an incredibly annoying animal-sound-greeting when we were twelve), I get, well, not much. I do get some things, and I don't mean to be unappreciative; too, I realize my need is not as great as what others face, especially all those teachers who lost their jobs. Just as I help others, particularly at work, others help me: Jay Groom took over the recycling program for me this year, and Tom Fuller agreed to teach LA 11 so I wouldn't have to have three preps next year, and Mike Herdrich's auto shop is the only reason I still have a vehicle in good working order. But then there's the school board, which seems determined to screw the teachers in negotiations. And the community, which voted down our levy, which would have saved the school board from feeling the need to screw us in negotiations. That was your chance to throw money in the punch bowl, St. Helens, and you blew it.

The worst does not fall on me. It falls on Toni. This community has done everything but spit in her Cheerios and ride her out of town on a rail. Okay, she's not a teacher, only married to a teacher, but she still tried to help -- she volunteered for the Bicycle and Pedestrian Committee organized by the City of St. Helens, and served for a year, and she tried to volunteer to help the local animal shelter, but was effectively brushed off. But she's the one who deals with the cost of all of the sacrifices that I make for my community, for my students and my school; she's the one who doesn't get any vacations, who sleeps on a lumpy bed, who loses fun time with me because of the demands of my work. She is an artist trapped in a community that doesn't care, at all, about art, and that has absolutely no support, no art community, no outlet for her to do any work, unless she wants to join the retired hobbyist landscapers in painting trashcans with poorly rendered images of fish. She has tried, more than a dozen times, for years, to get work to supplement my income, even though she has a career of her own; because it is this community that underpays me (and all of my teacher colleagues) and she is trying to make it easier for our family to survive here, I consider that an attempt to help this town. And she has been denied every job she has tried for, no matter how qualified, how overqualified, she is for the position. Why? Because this is not "It's a Wonderful Life," and she is not Mrs. George Bailey. Because she is not from St. Helens, she is from California, which makes her anathema to Oregonians. Because she is not related to everyone around here, as everyone around here is related to each other, and so she cannot get bumped to the front of the line because the employer goes to church with her first cousin's nephews. Because she does not have many small children in tow, and so of course she does not need the job as much as Octomom, over there.

And now? Now we have to pay more for our roof. The teacher who was going to help me put it on myself has backed out, and I need to hire a contractor. I don't blame him, not at all; I don't want to give up my vacation pounding nails into my own shingles, let alone someone else's, and I have recently retracted a favor I had offered to do for a (future) fellow teacher, serving as her master teacher next year, because of my own selfish need to sleep. No, wait: I blame him because I asked him about the roof last spring, and he told me then that he didn't want to be roofing any more; then this last fall, he offered, unsolicited, to give me a bid and help me out, and now he's backing out of it a second time. I blame him for that, because now I'm in a timing crunch, hoping I can find a roofer who can do the job this summer without breaking my bank. Bank, hah -- without using up all of my remaining credit. But for not wanting to do the job? Hell, I sympathize.

But this isn't about blame, because nobody has actively done us any harm. There is no Mr. Potter hanging around perpetrating evil while sounding vaguely like Burgess Meredith playing the Penguin on the old Batman show. And apart from the cathartic value of bitching, this isn't really about my trials and travails. I just wish that I lived in a place that helped me as I help this community. That recognized me as an asset, as a worthwhile member. That acted like a small town is supposed to act, at least according to Hollywood: helping each other out, caring for each other, being interested in each other, rather than driving on by in our oversized pickups, too fast on a residential street, while people are walking their dogs. I wish I lived in a place where people were as good to me as I am to them.

I wish such a place existed. Republican political speeches aside, I don't believe it does -- and I doubt it ever has (Though that doubt is somewhat leavened by the fact that I know my mother belongs to a community that is much like that, in the small town of Grapeview, Washington, where she grew up. Then again: her community members aren't rallying around my mother, helping her scrape moss off her roof and cut back the brush that has overgrown her driveway.). In this small town, as far as I can tell, the only thing the entire community rallies around is high school sports, which remain funded even as teachers get laid off. Otherwise, we are supposed to rely on our family members, rather than on the people we actually live next to; I should be calling up my father and my brother to help me put my roof on, right? That's what everyone else does. That's who you can rely on: blood.

See, that's the message of that movie, though. That it doesn't have to be blood. That there doesn't have to be an assumed obligation for people to be willing to help each other, that we can and should do it out of the kindness of our hearts, out of simple gratitude for simple kindness. I get that people shouldn't be expected to make a great sacrifice for me, just because I teach their kids English; I wouldn't make a great sacrifice for them, wouldn't give up my home or my family or my life for the people in my community. But I'm not looking for a great sacrifice. I want someone to hold a fundraiser for my school district. I want people -- other than teachers -- to show up at the school board meetings and argue for the teachers, instead of for sports or for one specific program that their specific kid loves. I want people to support me as I support them, and apart from the selfish side of things, I want to live in a world where people help each other out, just because it's the right thing to do. I hate that I have to sacrifice just because I want to do the right thing. I have hated seeing my students and former students realizing that they will have to do the same thing in their lives, that they will end up with the short end of the stick, carrying the heavy load, if they want to be a good person and do the right thing. Because people don't help each other out: people take advantage of each other. That's really what's going on with the school board, with the levy vote: people expect that teachers will continue to give their all to the children of the community because they know that we believe in the value of what we do, and that we do our best even if we don't get paid commensurately. They are counting on that, and trying to milk it for all it's worth, while they continue living the life that they want, looking out for themselves and their loved ones.

While I lose sleep because I have to find a way to negotiate a settlement with the school board that doesn't want to pay me for my work. And I have to find a roofer, and figure out how I'm going to pay for it. And I am tempted to just tell this community to fuck off, that I will look out for me and mine, and you can all just stay the hell out of my way. Except that would make me no better than they are, and I know that I must be the change that I want to see in the world.

So here's what I'll do instead. I will keep doing my job as well as I possibly can. I will finish the contract negotiations (And I am fully aware, and very grateful, that I am not negotiating alone, that I have a team with me, and that I have the full support of my fellow union members. Just not the community we serve.), and I will try to help save as many jobs and as many school programs as can be saved, in order to better serve the community that wouldn't vote to pay me. I will continue to pick up trash I see in the street, and I will buy the local paper despite its sometimes poor reporting, and I will keep my mouth shut when idiots light off their infernal fireworks on the day after my birthday, despite the fire risk and the fact that it scares my dog and the sheer titanic stupidity of putting explosives into the hands of anyone with five bucks and a Bic. And just as soon as I can -- which won't be very soon -- I will move away with my family, and hope that the next place will be closer to that probably impossible ideal: a place to live where the people are, not better, not worse, but just as good as I am.

Saturday, June 18, 2011

#24: I'll Take the Door with the Tiger, please.

The school year ended this week. And it ended on a strange note. For perhaps the first time in the eleven-plus years that I've been teaching high school, this past week I liked teenagers more than adults. That never happens, and not just because I've gotten more bitter and less patient with every year that I teach. (I have, of course. It's inevitable. But that's not why this last week was extraordinary.) It never happens because honestly, I don't like teenagers all that much. They tend to enjoy activities that I don't, like talking on phones and sending text messages and playing war simulation games on XBox Live (all at the same time) for eighteen hours straight; and driving too fast and getting drunk and trying desperately to find someone to have sex with -- also generally all at the same time. And they generally don't read, or worry about money, or spend time with the love of their life, like I do. So we have very little in common. On top of that, teenagers are regularly sullen, frequently cruel, and almost always dishonest: I can't even begin to tell you how many lies I hear every day, starting with, "I need to go to the bathroom" and ending with "I want to go to college and I believe English is the most important subject in high school." I dislike all of those things, too -- sullenness, cruelty, and dishonesty -- so, as you can imagine, teenagers and I don't get along that well. We can work together fairly well, because then I don't have to take their lies personally, and I try not to give them opportunities to be cruel, and as for sullenness, it invites either humor or indifference, and I'm good with both. And there are some that I like very much, because they are exceptions to those rules. At least some of them.

But this last week, my students were actually quite nice. I assigned a final speech, an impromptu presentation on a randomly selected topic, and I am pleased to say every one of my students -- well, almost -- at least tried, drew a topic out of my coffee can full of folded slips of paper and tried to stand in front of the class for three minutes. Several of them even had fun with it, which was largely the point of the exercise. Even nicer was the fact that they applauded each other, and apart from talking during other people's presentations, they were a generally well-behaved audience, free of mockery and cruelty and all-around barbarism.

On top of that, I got presents, which I never get, and a number of thank-yous, which I rarely get. I got a gift card for the local bookshop, which is the best present any student could ever give me, and the card came with ownership rights to the giver's soul, which just adds that personal touch that let me know that this gift was meant just for me. Gotta love that. And then I got a giant box of Cheez-Its, because the student happened to be shopping with his mom when I walked by clutching a giant box of Cheez-Its that I was buying for myself, and I stroked the box and murmured, "These are the best snack crackers in the world!" as he walked by, which made him laugh. But then he bought me a box, because not only did he enjoy my class, but he was thoughtful enough to pay attention to what I said I liked, instead of getting me a bag of Chex Mix, or a large candy bar identical to the one he gave to all of his other teachers. This kid put more thought into my gift than my own district did when Teacher Appreciation Day rolled around. That was cool.

And there was this: most of my students passed my class. One of my Honors classes even got an A average, which has never happened before. 33 grades, and the average was 90%. I don't think a whole lot of grades, not even the ones that I give out (and generally agonize over even more than my students do), but that was pretty solid, you ask me.

All in all, my students made me feel good this past week, like I was not only a good teacher, but I was also appreciated.

And then, this past Wednesday, I went to contract negotiations with my school board.

I had been planning on going to the budget committee meeting later that same night, but at my contract negotiation meeting, I found out that the budget committee had voted to accept the budget as proposed, without amendment. Which means they voted to strip all value from the in-house daycare program at the high school, a completely counterproductive and short-sighted move which only makes sense if you assume it was done vindictively -- and since they did it despite an attempt to put funding back into the daycare and subsequent discussion of the idea (which means this didn't slide under anyone's radar, nor were the implications unknown), I assume it was just that, vindictive. See, the program very nearly pays for itself, since the parents pay pretty sizable fees to have their kids cared for; in addition, the daycare makes it possible for teenage mothers to come to school and maybe even graduate, which is not only good for them and their children and the community, but it also brings in extra money from the federal government, since a young mother is worth about 1.5 times what a regular student is worth in terms of funding. So of all the programs you could cut -- and let's note, high school sports still exist, and are still well-funded, and the alternative school closure (which I do think would have been a bad idea, since it's a good program that should stay in place) that was in the budget was reversed -- the program that costs you much less than it returns in value would be the wrong one to cut, right?

Except the largest group that uses the daycare is teachers. The teachers with whom the board is negotiating, and who have a different idea of where budget cuts should fall. We think the budget cuts should come out of programs like sports, and out of administrative costs, and as a last resort, out of staff layoffs; they think the budget cuts should come out of our salary, so that we are expected to do the same work and offer the same programs, but do it for less. So in order to get us to play ball the way they want us to, they try to make the program cuts that we force them to make as painful for us as possible -- and as painless as possible for the community that refused to vote for the tax increase that would have prevented all of this.

That's right: rather than put the burden on the community members who voted against the local levy to fund our schools, the school board wants to put the burden on the teachers. Their own employees, the ones who do the work that they are ostensibly in charge of, educating the young people of this community. Seems like they'd want to work with us. But they don't.

That was never made more clear than when I sat in the negotiations meeting this last Wednesday and listened to the school board's proposal. Which, we were told several times, was a one-time, all-or-nothing offer; if we turned it down, we might as well give up on negotiating, because they were going to take the entire offer off the table, and would refuse to even consider giving us anything we asked for that wasn't in their proposal. Which was interesting, because the lawyer they hired to serve as their mouthpiece (Because they don't want to deal with us directly: are we beneath them? Or do we scare them? I dunno.) had to walk a fine line: she wanted to say, "If you don't take this now, then we're done, and you might as well give up on this whole bargaining thing, because you will never get anything out of us but this offer right here," but according to law, both sides have to continue to bargain in good faith, meaning they are willing to discuss and compromise, for as long as bargaining goes on -- and the minimum is 150 days, which isn't up until September 1. So she had to say "Fuck you, we're not listening any more," and at the same time say, "Why of course we'd love to listen to your ideas about how to settle this. After all, we are bargaining in good faith." It was a nice piece of doublespeak.

Because, you see, we turned down their proposal. We had to, because there were things in it that the teachers simply will not accept. Some things about the proposal were fine, but others were deal-breakers -- a fact we had made clear several times in the last two months we've been going back and forth on this proposal. They knew we wouldn't accept merit becoming one of the criteria for teacher retention in case of layoff; teachers are retained based on fitness for the available positions (In other words, if we have an elementary teacher for a high school spot, that teacher can get laid off and a new high school teacher hired, but if there's an elementary spot and an elementary teacher who can fill it, that teacher gets the spot) and on seniority, because apart from the fact that experience and the constant training teachers gain with each passing year means that the most senior teacher is also the most qualified for the position, seniority is the most objective and fair way to decide who gets to stay. Any other measure is too arbitrary, and too open to subjective decisions, based on who the principal or the school board or the community likes better, or based on test scores that are influenced by so many external uncontrolled factors that they are a joke.

And by the way: lest any anti-union person read this and think less of me, let me note that I am quite popular and would probably win any decision about retention based on who they like better. My test scores are pretty good, too. It's still not fair to judge teachers based on merit and thus I oppose it.

They knew that we wouldn't accept their proposed cap on our benefits. And they knew we wouldn't agree to give them the power to cut days out of the school year -- and thus dollars out of our agreed-upon salaries after we have already signed our yearly contracts (Does that mean I can cut duties out of my contract, too? Like, if you cut fifteen days out of my year, then I can drop fifteen items out of my syllabus, teach fifteen fewer concepts? I could drop the parts of speech; there's eight things right there. Maybe history teachers could drop fifteen years they don't like. Or could I cut fifteen students out of my classes? I expect to have about as many students as I have school days next year, so the numbers would work out pretty well. I think we should propose that in our counteroffer, actually -- the one they won't really be listening too because we rejected this one.) -- because that is, again, putting the burden of budget shortfalls on the teachers, rather than on the community that refused to fund us. It's not like we refused to do our jobs; we've done them successfully for the last few years even as the budget has gotten worse and worse: despite losing money every year, our test scores have gone up. We actually made AYP, Adequate Yearly Progress, as defined by No Child Left Behind, for the first time since its inception. Shouldn't we be rewarded for that? Apparently not.

Shouldn't you at least listen to what we have to say? The toughest part of that negotiation meeting for me was when I tried, rationally and carefully, to explain why the union believes the best solution to budget shortfalls is to cut teachers and increase class size, or to cut programs -- which basically means to lay off teachers, unless it means you are cutting non-educational programs like sports, which we would prefer if anything has to be cut -- rather than to cut salary and benefits. See, in my experience (I explained to the school board's negotiating team), increased class size has less of a negative effect on education than does a teacher who is unable to concentrate on the job because s/he has to worry about paying bills that month because the school board cut five days out of the work calendar last week. I've taught classes of 30 and 35 students, and the difference between 30 and 35 is less important than the difference between knowing I have enough money to eat until my next paycheck, and knowing that I don't. Five more students don't keep me up at night: the whole no-money-for-food thing does. And when I don't sleep, I don't teach as well. Seems pretty obvious.

I explained that, and all around me, my fellow teachers on my negotiations team and in the audience were nodding. Because I'm right, you see. Cutting teachers is not a good thing, but it is a better choice than cutting salary and benefits in order to retain teachers and reduce class size by some small number. Teachers don't get much in the way of compensation, but we need to make enough to survive, or else we are no good as teachers, and you might as well fire us and let us collect unemployment while we look for another job, and let fewer teachers do a good job, if not a great job, with more students. That's the truth.

And what was the board's response? They said we simply have a philosophical difference on the best way to handle the budget shortfall and still offer the best education we can to our students. They also said they don't want to cut days, but that was doublespeak too: they have to make up the budget shortfall somehow, and they think the least painful course is to cut days. Sure, they don't want to do it, but that's like saying I don't want to live without a wad of $100 bills as big as a beach ball. I'd love the Ball o' Benjamins, and they'd love a fully-funded district, but just as I can go on without my money-ball and be perfectly satisfied with my life, they can cut days out of the calendar and be perfectly satisfied with what they did. Because when you get right down to it, they think either A, teachers make too much money [The internet says we make $100,000 a year, on the average. It also says there's a pill that is guaranteed to make your penis larger.], or B, we should be grateful for any job we can get even if it doesn't actually pay enough to live on in this area -- or C, they just don't give a shit what happens to the teachers as long as we do what they say. Take your pick. They didn't say any of the rest of that after the not wanting to cut days thing; just that we have a philosophical difference, and we teachers have to accept that the board is probably not going to change their minds about what they think is best.

Yes, that's fine, but the thing is: if you disagree with me on the best way to teach, well, then you're wrong. This isn't a philosophical difference, this is me knowing what the fuck I'm talking about, and you having not the first goddamn clue. So listen to me, okay? I know it's hard to give up your cherished beliefs, but when you're wrong, you need to let go of what you thought was right. Because it's wrong, and doing the wrong thing is a bad idea.

They wouldn't listen. And after we regretfully turned down their one-time offer, which we couldn't accept without modification, like they demanded we do (And let me note as well: they picked the one day when our legal counsel wasn't there to throw this surprise offer at us. Coincidence? Nope. They tried to scare us with legal mumbo-jumbo, too, though we were able to get our lawyer on the phone and find out that the threat they were making was, quite simply, a steaming mound of bullshit. This is how you negotiate in good faith, apparently: with ambush offers and implied threats.), they gave us this "Well, we don't know if the school board will be able to agree to anything after our kind offer was turned down. Though of course we are happy to listen. And if we can't agree to anything, as we keep saying we won't, then you always have the option to strike."

And that's why I'd rather spend the summer with my students than continuing these negotiations (Though of course, I will continue negotiating. And I will listen, and I will compromise. Because I mean what I say when I agree to bargain in good faith.) with my school board. And if those people knew the first goddamn thing about my job, they'd understand what an insult that is.

Good thing they don't, huh?

Saturday, June 4, 2011

#23: Who Wouldn't Want to be Called 'Dr. Death?'

Dr. Jack Kevorkian died yesterday, of complications from pneumonia and kidney disease. He was 83. He died naturally, in a hospital bed.

I know what will happen: it had already begun by the time I read the story this morning, admittedly 24 hours behind the fast-breaking news cycle that swallows us while we swallow it, an ouroboros of observer and observed. (Hm? An ouroboros? It's a snake or dragon eating its own tail. Greek mythology. Great word. Good name for a kid. Ouroboros Jones. Just imagine that.)

Here's what will happen, what has happened. The conservatives will scoff, because he is their enemy (and a powerful foe, at that) and because he did not do it himself. They will say that he was a hypocrite, that he was nothing more than an attention-seeking glory hound who defiled our nation's moral character and the will of Almighty God, but who didn't even have the guts to use his machine himself.

I hope that's not true. The thought that he would have used his machine on himself but he didn't get the chance; I know the hypocrite/moral defiler stuff is codswallop. I hope that he had the same chance he gave other people: the opportunity to choose for themselves, no matter who stood in the way of the path they would take.

Because that matters. It doesn't matter what we choose -- although it matters in the immediate vicinity, to determine what tomorrow will bring for those involved in the choosing -- in the grand scheme, in the cosmic sense, it doesn't matter what we choose, life or death, love or hate, sinner or saint, potato chips or tofu. All that matters is that we are given the genuine chance to make a genuine choice, for ourselves, to determine the course of our own lives, of our own days, whether the sun is rising or setting on those days when we choose. I don't think we get that chance often enough. I think frequently we deny it to ourselves; I think even more frequently it is hidden from us, and we think there is only one path through the yellow wood, when in fact there are two, or a dozen, or a hundred, all hidden beneath the leaves that no step has trodden black.

We need it sometimes. Every time we get it, it makes us stronger, makes us better, makes us purer; it makes us whole. Free will is what we were meant for: this is the one point on which both sides of the great God debate agree. Doesn't that mean something? Doesn't it show us that our liberty is our all? Shouldn't it mean that? And what liberty can there be when the most fundamental choices are taken from us, are made for us?

How can some people (And by some people I mean Christians, I mean evangelical conservative Christians, I mean the right-to-life people, I mean Terry Schiavo's parents, I mean all those bastards who are dancing a happy jig now that Kevorkian is gone) be so clear on this theologically, and so muddled on it in this mundane, tangible world, in this society of people that must learn to stay out of each others' way -- because if God can do it, if God can let us choose to eat the apple, can put the apple in the Garden with us and then turn his back, can let us suffer for every day from that one to this for it but still let us choose for ourselves: how dare we take that power, that sublime essence, away from others? Who are you to decide what and when I am allowed to decide?

That's why I hate being an atheist, you know. Because atheism seems to lead inevitably to mechanistic views of the universe, where there is no free will because there is no will, because life is simply a series of chemical and electrical processes. No purpose, no value, no freedom, no life. I refuse to be eviscerated by science as I refuse to be bound by dogma. That is my choice, and there is power in it.

Perhaps that is my religion: I believe in the power of will, in the quintessential truth of choice as the defining characteristic of the individual, and thus of the universe. I should think of a good word for that. Maybe it should be something like Kevorkian.

All right: I am feeling poetic on this one because I had a dream that related to it, and I realized that it related to it just after I woke up, when I was still dozing in a post-nap euneirophrenia (That's a pleasant state of semi-consciousness following a dream. I love this language. So so much.). This is unusual for me. I have fairly frequent revelations and sudden flashes of insight, because I'm s-m-r-t and I think too much; but I hardly ever remember my dreams. I remember that my dreams are frequently nervous, frequently filled with angst (Remember, as I was reminded recently, that angst is a feeling of directionless dread, and as such is a wonderful word for the general malaise that inflicts our modern alienated society. We shouldn't co-opt it to describe poseurs and teenagers. Call them emo. Or addlepated baboons.), and generally pretty uncomfortable, but usually there is no reason why.

But I realized in trying to capture the elements of this most recent dream that there is a motif running through several of my dreams, of late: it is a table. It is a table in a conference room, a table with a dark gray surface, surrounded by low-backed black-upholstered office chairs, in a dimly lit room; and though it has been in my dreams in several different contexts, it reappears because it is a useful symbol -- and even though my dream had nothing at all to do with the subject of this essay, still it is a useful symbol.

Because that table, and others like it: that's where they meet, you see. The arrogant ones. The real hypocrites, inasmuch as they may call themselves Christians, followers of their Messiah who chose only for himself, lovers of life even as they remove its fundamental purpose from those whom they control. The ones who decide for us. The first image that comes to my mind, because it is the most immediate concern for me, is the school board, and the administrators. The second, because it is a particularly apt example when speaking of life and death, is the cancer board that convenes to decide the fate of a character on HBO's The Sopranos; a dramatization of what I am sure is a common practice in the real world (And damn MTV for making that phrase ironic. How can our times be anything but out of joint when reality is irony?). On the show, several doctors gather to decide how they will proceed with treating the stomach cancer of Corrado "Junior" Soprano, a mobster played by Dominic Chianese (Who played a role in Coppola's Godfather movies, thus closing the circle of Hollywood mafiosi. How would you say "ouroboros" with a Jersey accent? Maybe "Ouro -- whatevadafuck, dat worm ting dat eats hisself."). The doctors decide not based on what is best for Junior, or even what Junior wants; they decide what they want, and impose their will on another man. Just as the school board, the administrators, whoever is making the call on what gets cut and what does not, are making decisions based on what is good for them, on what they want, not what the will is of the people involved, not the will of the people whose livelihood they are stripping away in the name of their own obtuse political ends.

Yes: just as I decide for my students, since often my decisions are informed by my own convenience, my own capabilities. There must be some leeway if we are to function as society. This is not meant primarily as a criticism of how my school board is trying to make the budget numbers line up, though I do think they should be more respectful of those they are affecting.

Here's how I see it: on a sliding scale, with the more essential decisions being left progressively to the protagonist. Perhaps it is reasonable for me to decide what shape the final exam will take for my students; perhaps I leave it up to them what they will do once school is out for the summer. Perhaps it is okay to determine what a child may eat for lunch; perhaps it is not okay to determine whether or not that child, grown into an adult and then shrunken by disease, must continue to live in pain.

I'm sure I have lost my audience. That's okay. This is a pretty simple proposition, which I will now state clearly: we should have the right, the ability, to choose whether we live or die. It is the most basic choice in this temporal world, and therefore the one that should be most keenly vested within the individual will, whatever the feelings are of those who are left behind in the aftermath -- and I am not unsympathetic to them, either. It is a matter of free choice, not a matter of morals or societal ideals. I have deep and profound respect for Dr. Kevorkian for helping other people to make that choice despite a sea of opposition, to bring the topic into the light and open it for debate, to bring about the movement that led to this state where I now live becoming the first and still only one of two that allow people that freedom (And believe me: that is literally the best thing about this state, in my eyes.), for the strength of will it took to go to jail for those people and the sanctity of their right to choose to die. The man was a hero on a scale that I fear I will never have the courage to attain, but will always secretly hope I would be willing to do, given the opportunity to choose it. I mourn his passing, and hope his legacy will live on.

Monday, May 30, 2011

#22: The Village

"It takes a village to raise a child."

But what if the village doesn't want your help?

The message was sent, loud and clear. We already knew the answer, actually, though that didn't stop some of us from half-killing ourselves trying to change people's minds -- particularly Keith Meeuwsen, who deserves respect and gratitude for all his efforts. We knew that the operating levy measure here in St. Helens, which would have raised the property taxes about $180 per year for the average homeowner, was unlikely to pass. We knew that the town is quite desperately poor; our unemployment here was higher before and after the recession than the state or national averages; it peaked somewhere around 14%, and home prices took the same dive after the bubble burst, of course. We knew that the kind people of St. Helens had refused a measure in the last election that would have raised their property taxes something like $.07 per $1000 of home value (Average home value is about $150,000, so that would have been roughly ten dollars a year -- the price of a movie ticket or lunch for two at McDonald's.) in order to pay for a city employee to help local veterans find and access services provided for them by the various government agencies that offer help behind a wall of red tape. That's right: they didn't want to pay $10 a year for veterans. Local veterans, that is.

Oh, right: happy Memorial Day, everyone.

The St. Helens Schools Operating Levy went down by a vote of 2:1. 67% said no -- though that number is presumably skewed by the fact that the voter turnout was something like 30%. All the pundits said that was great, by the way, since this was only a local election for school boards and water commissioners and such, but I have to wonder what kind of society thinks it's great when 70% of its registered voters can't be bothered to take part in the democratic process. Especially since we have ballot-by-mail here in Oregon. Guess they didn't want to pay for the stamp. "44 cents to participate in my community and ideologically protect my freedom? Hell no! That's almost an extra shot of espresso in my cup of coffee!"

We didn't even get as many votes as there are children in our schools. Think about that for a moment.

So the message is loud and clear: the people of St. Helens do not want the school system they are provided. They are not interested in paying for it, and believe me, they do not, as a whole, take any interest in it or offer any assistance to those of us trying to offer education to their children. I'm not sure I can lay blame for that on the parents themselves, not entirely; this is a conservative town, which means they believe, by and large, that teachers are atheist pinkos trying to teach their kids to tolerate homolove (That's a quote from an online forum, by the way.), and it's a blue-collar town, which means that many of them think that all their kid really needs is a work ethic, if he's a boy, so he can find a good manual laborer job, or a husband if she's a girl, so she can have a good half-dozen children and raise them like good Christians. And then there's the fact that the town has higher-than-average rates of drug and alcohol abuse, and divorce and abuse and neglect, and more than its fair share of grinding poverty. And, most importantly, it has been like that for years: for decades. For generations. So the parents of these kids were not taught to value education, and they don't. 2:1.

Let me add, though: on an individual basis, whatever you were taught and however you were raised, you have your own brain and you are responsible for your own decisions. So even if Lars Larson told you not to vote for local school levies because them Commie teachers' unions steal too much of our tax money, and even if your one-toothed drunk of a father told you school don't matter nor nothin', you're still the one who marked that No bubble. Or, more likely, threw your ballot away. So it's on you.

Yes, I know: the best way to improve oneself, to improve the lives of one's children, is education. The best way to attract new business, and therefore employment, to an area is to improve the base education level of the new generations of workers. The best way to maintain property values is to keep public education solid -- our test scores have been going up, by the way, and the high school was rated Outstanding by the state last year, so don't think this is punitive or a local reenactment of No Child Left Behind. The schools are succeeding, and they still said no. Of course I know those things. I realize that voting down a local operating levy is counterproductive to a town's best interests, and conservative or not, blue-collar or not, the people of this town should know that. Apparently nobody taught them the basics of community management. Let me note, by the way, that the entire state of Oregon voted down operating levies for local school districts, all except Portland Public Schools. So this is not only a local problem, apparently.

The point is this: the people of St. Helens do not want what we offer their children. Whether it is because they think we are not important, that schools don't matter, or whether they are not willing to sacrifice any more than they already have to pay for schools, they just don't want it. On that last point: I've heard a lot of people talking about the poverty of the area, how people just can't afford higher taxes and that's why they voted No, and all I can say is: bullshit. There's no way that you are riding the ragged edge so closely that an extra $180 a year -- a YEAR, not a month -- is going to tip you over the edge. It might mean you have to eat cheaper one or two nights a month, or give up your beer a couple of nights a month, but it's not beyond the means of anyone who owns a home. Believe me, my family is pretty close to the ragged edge -- after all, I'm a teacher in a town that doesn't want teachers -- and Toni and I both voted for the levy, even though we don't have any children in the district and won't ever have any. Want to know why we did it? Our unselfish reason was our absolute knowledge that education is good for people, and should be paid for, if needs be. That education, along with medicine and public safety, are the fundamental strands making up the social safety net, and education is the only one that puts people in a position to escape reliance on that safety net. Our selfish reason was that we own a home in the area, and we'd like to be able to sell it for what we put into it. Plus, y'know: we're not stupid.

Okay, the people ain't buying what we're selling. That's offensive and disheartening, but fine: it means we will have to offer less. We will have to cut programs, cut art and music and PE at the elementary level, cut sports and extra-curricular activities at the upper grades. Right? I mean, that's how schools all around the country have handled budget shortfalls. I assume that's why people were willing to vote down the levy, because they think education costs too much as it is, that there are too many unnecessary frills. Plus that homolove thing. But that's the most rational response: the demand for our educational services is low. When the demand is low, and you can't increase it -- believe me, the teachers have tried to get people to understand how important education is; but at the most basic level, the best thing people can do for their kids (For their own kids! Do you believe that I'm fighting for other people's kids? And the ones I'm fighting against are the parents of those kids? I can't believe my job.) is teach them to read and give them access to books, and they don't even do that -- then the proper response is to cut supply, to scale back production to match the demand. Otherwise you produce a surplus, and the value of your commodity goes even lower. This is (apparently) a service industry, so if the people won't pay for our services, we offer fewer services. There is a baseline we have to stay above, after all, since education is a guaranteed right in this country for all children, so we cannot take on fewer clients. No, we should just give those clients less. Right?

Apparently not, according to my school board. No, their answer to the fiscal crisis in this district is this: lay it on the teachers. They want to continue offering the same services, and in order to keep high school sports and extracurriculars, elementary art and music and PE (Not that I'm in favor of cutting those last, I'm assuredly not -- but then, I voted for the levy.), they cut -- teachers. Seventeen of us, to be precise, which is about 10% of the total teaching staff, mostly at the elementary level, so they could raise class size rather than reduce programs. And then in addition to that -- in addition to that -- because we are in contract negotiations for next year, they made the following offer: freeze teacher salaries and benefits, and cut anywhere between five and fifteen days out of next year's schedule, thereby actually cutting teacher salaries between 2.5% and 8%. That's not including the 8%-9% cut we take from the benefit freeze, and the real-value cut we take from the salary freeze as the cost of living goes up. Our water and sewer bill has doubled in the past year, by the way. And I hear gas prices are kinda high.

It seems that my own supervisors do not want my services. They certainly don't want the services of the teachers they cut, including my colleague and classroom neighbor Ben Bleckley, who is being cut for the third time in his 2.5 years of service here in St. Helens, or Megan Riley or Danielle Gahr, two elementary teachers who are on the union bargaining team with me. And these are awesome teachers: Megan actually took my jar full o' Twinkies into her classroom and used them to teach her kindergarteners about the horrors of processed food, at least on some small level. (A little background: as an experiment, inspired by Supersize Me, in which Morgan Spurlock did a similar experiment with McDonald's food, I put two unwrapped Twinkies into a jar to see if they would mold or rot. They didn't, of course. This past September, the Twinkies turned five -- well, it's been five years since I put them in the jar; who knows how long they languished on a shelf before I bought them and unwrapped them -- and so I sent them to kindergarten.) Our reading scores at the high school went up 18% at the freshman level this past year -- and Ben teaches both Freshman English and the Reading/Literature Workshop, our intervention for struggling readers, and the crappiest class we offer in the English department, from a teacher's perspective. That thing almost killed me, and Ben's taught it for the last two years, and still teaches it with vigor and enthusiasm. There are plenty of other teachers involved, but want to bet that Ben had something to do with that nice test score boost?

Please note that Ben's cut was due to seniority, not a personal vendetta on the part of the principals or anyone else.

So without Ben there, with fewer teachers in the classroom at the high school, are we cutting the Reading Workshop class, which is, after all, an extra service that we provide for students in need -- it counts as elective credit, and isn't a graduation requirement -- so that we can keep our class sizes as low as possible? Nope. In fact, we're offering more sections of it next year than this past year. And along with that, both 10th grade Honors and 12th grade Honors are projected to have class sizes of 38-40 students. It's not just English, either -- they're keeping the Math workshop while they cut math teachers back, and they're bringing in new Social Studies electives while cutting the social studies department back. And of course, they are not saying that we can teach less in those classes next year; we will still have the same state-mandated standards, the same expectations of raising test scores and raising attendance and reducing discipline problems. We'll just have fewer days to do it in, and quite a bit less money to live on while we're teaching the children of people who refuse to pay us to do that.

And that's how we handle education around here. We won't pay for it, and we educators -- pardon me, I meant the bureaucrats who supervise us, as clearly education is not their top priority (Of course the largest part of the blame for the cuts does not fall on the principals, but on the school board and superintendent who set their priorities for them. And it should be noted that we already cut back electives pretty severely in the last few years; almost all of our elective teachers are either part-time or teach core subjects as well as electives.) -- would rather have teachers work harder for less money than give the people what they so clearly want: less education for their children. We kept sports and cut seventeen teachers.

"It takes a village to raise a child."

You know what, village? Raise them your goddamn self.

Saturday, May 28, 2011

#21: Made it under the wire!

I want to do this now because it's still Saturday, and that means this counts. Even though I've been thinking about the weeks for this one-a-week year as beginning with Saturday and ending with Friday, still I am capable of the mental stretch necessary to include Saturday as part of the previous week. That means I'll make my deadline. I'll still be on track, on target, and will still have an opportunity to finish my task. One thing you must give yourself is opportunities to succeed: more of them than you give yourself chances to fail.

So I've been reading a book of blogs by John Scalzi, the author of several science fiction books and the Whatever blog, beloved by thousands and in existence since the beginning of the interwebz and the Blogosphere. Scalzi points out that "blogosphere" is a terrible word, but is still in use because nobody has thought of a better one (Or that might have been Wil Wheaton, who wrote the introduction to the collection. Can't remember, won't go look -- I'm trying to beat a deadline here, and at some point, either my brain will give out or I'll need to go eat dinner and spend time with my wife; while I can stretch my understanding of time enough to make this week count as last week, I can't wrap my mind around the thought of not spending time with my wife when I could be. I don't have that much elasticity. Damn, am I still inside the parentheses? What the hell was I talking about?), so we'll need to come up with something better -- but again, not now. The book has given me several kinds of inspiration, that's where I was going with this.

First, I can write shorter pieces and still have them be viable pieces, complete texts, finished thoughts. I need to think smaller thoughts, that's the main thing. And use fewer words.

Second, I should probably be moving towards having a daily blog, not a weekly, because people are creatures of daily habits, not weekly. So if I want people to visit regularly, and read and comment and participate regularly, then I need to be regular. QED. Ipso facto. Cogito ergo sum. I don't want to learn Latin, but it sure is fun sometimes. By the way, that "probably" is in there because I still need to focus on my novels, and the blogs will always be secondary to that. But I should be able to write short daily pieces while still getting good work done on my book.

Of course, having a daily blog means I will need more time to write. It means I will need to be more up-to-the-minute on news stories, rather than doing my usual thing -- catching the headlines, the first blurb about an issue, and then vanishing back into my books and video games and navel-gazing about my profession and never listening to anything more about the news story until it's all over and the commentary has begun. And then I wonder why I can't seem to remember big things that happen very well a few years later. I know all the Grand Theft Auto stories, though, yessirree. And all the Sims I've created.

So I was thinking: am I a worthless slug because I don't follow the news, because I read silly books and play silly games? Maybe, yeah. I'll have to think about it more. I can be pretty lazy with work, too, even if I cover it up with resentment and self-righteousness. Hmm.

I was thinking about keeping up with news stories; I turned on the CBS Evening News because my brain was tired of reading (I graded thirty or so essays today, on not enough sleep. Still kinda giddy about it. From it?) and quickly realized how many things I could write about, just based on a single newscast: the Joplin tornado, and how freaky tornadoes are, and how scared I am as it becomes more clear that we have already fucked up the climate, and are now going to start paying the price for our short-sighted consumption and our partisan divisiveness. The war, and soldiers dying. Gender issues, as a soldier's widow and mother of (I don't know how many, I was listening at that point but not watching) says that she needs to be the dad as well as the mom, now. And so on: that doesn't even count the commercials, or the meat I cut up for dinner tonight, or the videos that Toni called me in to watch, one about a litter of 17 puppies -- a huge number, and both lovely and freaky to look at, and then you remember: that's still two fewer than the Duggars -- and another about a lioness who picked up a nature photographer's tripod camera and carried it off. And it doesn't count what else happened to me today, like the essay grading or the trip to Wal-Mart, and my conversation with Toni about how very depressing our Wal-Mart is here -- most Wal-Marts are just discount stores, after all, but the St. Helens Wal-Mart reeks of despair, and is a never-ending cavalcade of broken people, which is most depressing when one realizes, as I did, first that one knows several of the people there, many of them former students of mine who are already abandoning their potential in order to search for a cheaper tub of Crisco, and second that one is there right among the damned. It doesn't include the lawn that needs mowing and everything I think about that (Such appalling vanity, to put so much effort into controlling a small patch of nature, our very own created world, as artificial as blue Astroturf [And that simile popped up because of a conversation yesterday{Thursday?} about my colleague's Homecoming photo taken on the Boise State football field, which has blue artificial turf she called Smurf Turf, in a formal dress that matched its hue perfectly, and I could write about a couple of things there.].), and it doesn't include the dozen things that Scalzi wrote about that I have my own opinions on.

Point? There are a ton of things I could write about. Largely because even if I don't take in large amounts of new information, I have spent a lot of years learning a lot of stuff, and I know a whole lot of background knowledge (That's another thing I could write about, because my book club/teacher training book talked about it a lot: reading gives you necessary background knowledge that makes sense of the world. Good topic.), and so it doesn't take a lot of new information to spark an opinion or an idea. Look at what I've written so far, mostly from the thought that I should write more blogs. I don't because I don't always want to take the time to write: that's a problem. I also don't because I don't believe I am a sufficient authority to write reasonably about many of these things. That's partly true, but partly a problem, because the way to do that is to look through my own lens, use my own knowledge and my experience and my opinions, and that's what people would want to read anyway, assuming that anyone would want to read what I write. I lack self-confidence, but there's no reason why I should. And there's another topic right there.

I also don't because there are several things I'd like to write about but shouldn't. The union negotiations, which are ongoing and sensitive, and shouldn't be the subject of a public blog. My students, who have the right to privacy even when I don't like them very much. My school, which already showed me they don't want me writing really nasty things about them -- and it's a reasonable point, even if I resent them for it.

I also don't because my brain is often tired and stuck in one track from work. One thing about Scalzi: he's a better columnist than me, partly because that's the experience he's had while I've been teaching Shall I Compare Thee to a Summer's Day. He's also better read and educated than I am, or at least he comes off that way because he knows enough to write what he knows, where I want to write about everything. Ignorance or arrogance, that desire to do all things, to be all writers? Either way, it comes to the same thing: I need to write what I know. But to do that, I need to realize that I know more than I think I do. And I need to realize that writing is what I should be doing, almost before anything else. Even if I don't do it as well or sound as smart as John Scalzi. And I think I do, at least sometimes.

One other thing: I realized while reading this that I turn too much of my rage on myself. It's unfair, it's damaging, and it isn't good opinion-blog-writer's practice. I need to go the other way, and start blaming other people for things that piss me off.

So the upshot is, I'm planning on downsizing my responsibilities at work next year -- no union negotiating, no book clubs, no extra classes or duties of any kind, and hopefully fewer preps with better, more efficient planning and grading -- and that means I may have time to write daily. If I can, I will. I may go a half-step and just try to write every other day or something, as preparation for going full-bore daily the year after that, or some such. But at any rate: I need to write more, and so I will. Starting with this blog.

Which, while it is largely incoherent and rambling, still counts as being on time.